Previously:
#1 http://4-ch.net/dqn/kareha.pl/1213916710/
#2 http://4-ch.net/dqn/kareha.pl/1250275007/
#3 http://4-ch.net/dqn/kareha.pl/1292544745/
#4 http://4-ch.net/dqn/kareha.pl/1315193920/
#5 http://4-ch.net/dqn/kareha.pl/1326391378/
#6 http://4-ch.net/dqn/kareha.pl/1333279425/
#7 http://4-ch.net/dqn/kareha.pl/1340196069/
#8 http://4-ch.net/dqn/kareha.pl/1346800288/
#9 http://4-ch.net/dqn/kareha.pl/1353182673/
#10 http://4-ch.net/dqn/kareha.pl/1360549149/
#11 http://4-ch.net/dqn/kareha.pl/1367260033/
#11½ http://4-ch.net/dqn/kareha.pl/1367260120/
#12 http://4-ch.net/dqn/kareha.pl/1372849946/
#13 http://4-ch.net/dqn/kareha.pl/1368127055/
#14 http://4-ch.net/dqn/kareha.pl/1395672319/
#15 http://4-ch.net/dqn/kareha.pl/1409746601/
#16 http://4-ch.net/dqn/kareha.pl/1420075161/
#17 http://4-ch.net/dqn/kareha.pl/1430947686/
#18 http://4-ch.net/dqn/kareha.pl/1440133389/
#19 http://4-ch.net/dqn/kareha.pl/1447380051/
#20 http://4-ch.net/dqn/kareha.pl/1454364216/
#21 http://4-ch.net/dqn/kareha.pl/1462941578/
#22 http://4-ch.net/dqn/kareha.pl/1473295155/
#23 http://4-ch.net/dqn/kareha.pl/1480168637/
#24 http://4-ch.net/dqn/kareha.pl/1489339924/
#24½ http://4-ch.net/dqn/kareha.pl/1489348442/
#25 http://4-ch.net/dqn/kareha.pl/1503631448/
#26 http://4-ch.net/dqn/kareha.pl/1519019746/
#27 http://4-ch.net/dqn/kareha.pl/1526013591/
#28 http://4-ch.net/dqn/kareha.pl/1529348654/
#29 http://4-ch.net/dqn/kareha.pl/1531317324/
#30 http://4-ch.net/dqn/kareha.pl/1534535341/
#31 http://4-ch.net/dqn/kareha.pl/1540327913/
#32 http://4-ch.net/dqn/kareha.pl/1548736885/
#33 http://4-ch.net/dqn/kareha.pl/1557010373/
I use grapefruit spoons for all my spooning needs!
broke my jaw whistling along to breakcore
shouldn't her shirt say "sugoku dekai"
It's uncanny how you start seeing the same character archetypes played out by different people as you move around to different places.
I really need my mahou shoujo powers back
twitch will not let you mention the forbidden gamer chicken
I sure love making dumb stupid posts on the internet.
>how did you validate your input dataset?
Well I sourced free-form articles from multiple authentic sources
>but how did you validate it? if your dataset were actually bullshit, how wouldst've you known?
Pls no bulli~
ASS FEDERATION
Peer reviewing is normalized bullying.
What people experienced in quarantine, I've been experiencing for the last few years. But I feel like I managed to distance myself further: even online. It's just a few threads on anonymous boards and hardly even a message from friends.
Worse, I don't know how to go back and start living.
>>813
a lot of people won't know how to go back and start living, don't worry about it
hottokeeki
HarvardChanSPH doesn't mean what I thought
living is overrated anyway
whack a weasel
Brutal Dumb
"Retard" should be un-r-worded. I want to play games as Big Retard McGee. It's not being mean at anybody else, just self-deprecating.
i didn't expect macports to be great but i also didn't expect it to be gentoo
I don't know why I insist on reading the comments on posts and articles. If it's possible to politicize any thing to the point of losing any kind of grip on the facts at hand, it seems like that's what will happen. Sooner or later someone will advocate torture, murder, genocide, some sort of war crime, something completely outside the scope and magnitude of what's happening. And it baffles me every time. How can someone be so wrapped up that they lose their humanity like this?
>>825
it's like modern art. provoking any reaction means you win, no matter what the reaction is or what crazy and gross you have to do to earn it. the only way to be a cool dude is to feign that you don't actually care except ironically, like trey & matt
>>825
Sometimes I wonder this, too, but then I realize it's because the occasional hilarious comment makes it (sort of) worth it.
>>825
I don't have time for this neither... But sometimes it's hilarious/ridiculous and sometimes it's more insightful than the article itself.
swallowing seamen
the reason the "fashy homo" is a thing even though hitler gassed gays is very simple, but no one wants to admit it: gays are an aesthetic vanguard, extremely aware of & concerned with outward appearance, and blacks, jews, and gypsies are simply ugly and gross.
also the gaudy, imperious, romanesque aesthetics, the huge amount of dress-up and ceremony; gays who manage to reconcile their faith with an abrahamic religion usually become catholics for the same reason, they love the ornate robes and stained glass windows and latin masses and the frigging gold leaf and mahogany and incense everywhere
On modern English:
>tfw wtf no gf ftw
why does seemingly everyone in cryptofash twitter follow the train guy
I want to make a high quality post, you know, the sort where people will read it and nod their heads and say to themselves, yeah, this person know's what they're talking about.
>>832
I still read 'tfw' as 'that feel when' every time but 'wtf', 'gf', 'ftw' I just read as letters. Suddenly wonder if this tells people how old i am
Dennis the N S
It somehow bothers me to see なつかしい translated as "nostalgic", although I can't really think of a better translation.
>>836 I've always read all text abbreviations like this, and it's definitely because of watching Jerry Jackson videos as a teenager
Our pizza is ruined...
what's your most recent combination of *booru tags? me: shota armpits -1girl -multiple_girls
>>838 there are various reasons you might feel this way that I can only guess.
I think the key point to remember is that such しい adjectives are generally used to express the speaker's own feelings and impressions.
So in that vein, it sounds kinda freaky to hear "I'm nostalgic" "this is nostalgic" (since we tend to use the very concept as an indictment of others) over "I miss" "I yearn" "those were the good old days" etc.
At the very least, one is more likely to say one has nostalgia. Verb-object, instead of adjective, thus using more active-voice subject-verb, as natural English is more prone to do.
pizza's good
pizza in one hand and penis in the other
>>846 I would say I'm feeling nostalgic about/for a thing, rather than I have nostalgia for a thing... this week I've been nostalgic about when I first moved to the city
boredom
I feel like garbage right now. I'm not asking for your help, just need to say something.
>>849 I'm not saying it's impermissible to say that, but there are those who will argue that one cannot feels nostalgic, only nostalgia (because you are not that which you are feeling it about). They are wrong because longstanding practice trumps that sort of theory all the time, but the ambiguity nonetheless creates less aesthetic English and it is a less common phrasing going by Google hits.
That is beside the point, though, which is that 懐かしい is used much, much more freely as a self-expression in Japanese.
>one cannot feels nostalgic, only nostalgia (because you are not that which you are feeling it about)
I'm not sure what you mean. Is it wrong to say, my girlfriend playing Pokémon Go makes me feel nostalgic? I get nostalgic when I hear the Crystal Method. I've understood it to be the feeling that is nostalgic for something, not the object being nostalgic, I'm nostalgic when I am reminiscing, but maybe I'm wrong :3
From wiktionary:
>Adjective
>nostalgic
> 1. Of, having, or relating to nostalgia.
> 2. Reminiscent of the speaker's childhood or younger years.
>Noun
>nostalgia (countable and uncountable, plural nostalgias)
> 1. A longing for home or familiar surroundings; homesickness.
> 2. A bittersweet yearning for the things of the past.
Based on 2 of the adjective form, it would be correct to say "This music is nostalgic" meaning "This music is reminiscent of my younger years". However, it would also be correct to say (using form 1) "This music makes me nostalgic", meaning "This music makes me have nostalgia".
I have not, in my memory, heard/seen 2 used in actual conversation/writing. The construction "nostalgic for X" is far more common. I suspect this is because the implied specificity to the speaker makes that definition of "nostalgic" awkward to use.
pascal's russian roulette
the argument that
-if one commits suicide, and god does exist, then they are condemned to hell for eternity to suffer forever instead of only for the remainder of their lifespan
-if one commits suicide, and god does NOT exist, then their life is over permanently and any chance at redemption or improvement is gone
vc: wife
>>859
The second point seems to presuppose that total oblivion is never an improvement over living. Acquire an incurable medical condition that causes nonstop excruciating pain and then get back to me about that.
Meanwhile, the first point suffers from the same problem as the original Pascal's wager. The one true God could be Zurvan, the Sassanid deity, who casts all who failed to believe in him specifically into eternal hell. The one true God could also be an edgy teen who allows only those badass enough to kill themselves into eternal paradise.
(His name is Bryan, but He prefers to be known as Lord Entropy.)
>The second point seems to presuppose that total oblivion is never an improvement over living. Acquire an incurable medical condition that causes nonstop excruciating pain and then get back to me about that.
I don't presuppose that, but I see how you could interpret it that way. I would say that in the second scenario, as long as there's a CHANCE that things could improve or one's life could get better, that being alive is preferable to being dead. I can't really counter your point about the first scenario though, you're correct there, it basically relies on one's spiritual frame of reference being an Abrahamic religion where suicide is universally seen as a mortal sin that results in one's soul being condemned to hell for eternity. Some pagan religions accept the possibility of suicide as a last resort, or as a way of removing dishonor, etc.
i want to kiss a boy
captcha: now
rubbing vigorously
>>860
Let's not forget polytheism or multiple hells* like Vikings (and many others) had for a variety of ways in which people meet their end.
Hindus have a suffering hell as well, and that was independent of abrahamic influence.
People are afraid of death, generally.
pretty cringe
ai to yuuki no hero, JUSTICE FLONNE!
>>860
You down with Entropy?
Yeah, you know me!
You down with Entropy?
Yeah, you know me!
You down with Entropy?
Yeah, you know me!
Who's down with Entropy?
Every last homie!
that's Entropy, spelled E-N-T-R-O-to the P to the Y
the reason why the sun will someday all burn out and die
order from disorder is a scientific rarity
allow me to explain it with a little bit more clarity
did i say rarity? i meant impossibility
at least in a closed system there will always be more Entropy
Stephen Hawking visited the epstein island
>>865
Yeah but Hindus have Lord Ganesha, and he has a lot of arms, so on the balance, it's a good religion
>>870
Forgot to mention that Ganesha may or may not get it in with human women and/or other gods that look like human women other than having extra arms
>>858
I use it in the second sense now and then if it makes u feel any better. but i also use other weird constructions like 'one would think that water is wet' instead of 'you'd think that water is wet', which i think are mostly just taught as proper grammer in skool and not really too common colloquially
Recovery.
I get all nostalgic when I go to your worldoftext /dqn
I just gouged a ginormous hard blackhead out of my neck
No matter what I do I can't get the correct crunch on my toast without burning it and it's destroying my life
"was calvin a calvinist"
My first thought (and probably the correct one) was "Was Calvin of Calvin & Hobbes a Calvinist?"
But then it occurred to me that someone might actually ask whether or not John Calvin could be considered a Calvinist, it wouldn't be the first time I've seen debates over whether the founder of a movement was truly a part of the movement they sparked or if their ideas were misinterpreted by their followers.
Epicureanism is probably not such a bad idea
>>878
Epicureanism is based. Whoever lumped it with Hedonism just because the goal is "pleasure" is a dumb idiot retard. Epicureanism defines pleasure as the absence of suffering, both mental and physical, and overall advocates moderation and not living in fear of gods or death.
"Based" is cringe.
>>877 Fun fact, they were named after John Calvin and Thomas Hobbes! Maybe you've always known this.
If you meet Based along the road, cringe him.
better cringe em'
Duke Cringem (the gunman formerly known as Duke Cringum)
It's my 30th birthday!!! And I'm pleased to announce that I'll be opening my onlyfans!! Due to popular demand!!
I am genuinely amazed that there are people who pay for often softcore amateur porn.
>>881-885,887-890
malding
ESpy-chan disapproves of posters showing off <3
Boolean karate
itchy nipples
558 the smug jerk
sexy sexagenarians